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Tuesday, March 16, 2010

The Prodigal Son; Luke 15:1-3, 11-32

The Gospel story is the family story of the Prodigal Son, generally understood as the greatest short story in the world. The context of today’s parable is very important. The Scribes and Pharisees, who considered themselves as followers of the law and self righteous, grumble that Jesus is the friend of sinners and eats with them. So Jesus tells the story about a father who has two sons, both of whom are lost. The central focus of the Parable, however, remains on the Father from the beginning to the end. The sons are different. At the beginning of the story we see that the younger son is the bad boy, favorite of the tax collectors and sinners who are listening to him. The elder son, the good boy, matches up well with the Scribes and the Pharisees who are also in his audience. What unites the story and makes it powerful is the abundance of love the father shows towards both his sons.

But by the end of the story we see that both of them in different ways prove themselves to be obstacles to the family unity and harmony which the father desired more than anything. That younger son reminds us of the struggle that takes place in the society at this time to be successful. He convinces his father to give him his share of the inheritance and squanders the whole thing in a totally irresponsible way of living. He shames his father and the family name. He degrades himself by living in a gentile country and working for a gentile employer. This son is not dumb and he knows that if he has to survive he must do something to change his life. Therefore he makes a plan to return to the father not as a son but as an employee, hoping for some work, food and shelter. This is the interior change and the repentance. He is also aware that such plan may not work since he has disgraced the family and the father may disown him. But on his return there is a surprise for him when the Father receives him back and restores him back to his former dignity of a son. Perhaps in the present day situation when we look for a change and new life we visualize ourselves to be like the younger son living with the pigs in need of returning to our Father. There in such situation we have someone waiting for us with open arms to welcome us and receive us. There is always the hope and restoration of the dignity of man.

In the parable we are given a most beautiful description of our heavenly Father. He is outside of the house waiting for the younger son to return. And when he does return his father ran to him, clasps him in his arms and kisses him tenderly and he brings him in and throws a party for him. When we return to God he throws a party for us too. Not only does he come out of the house once when he sees his older son angry, but he comes out a second time to try to persuade him to come into the house. In the same way our heavenly Father comes out to welcome each of us to his party. The most beautiful line in the parable is what the father says to the elder son, “all I have is yours”. Our heavenly Father says also to us, “All I have is yours”. This is a most beautiful promise and stunning invitation. We are not told at the end of the parable whether or not the elder son went in to the party. After reading this parable we also have a choice to make, whether to stay outside or to go in to enjoy the Father’s party. But the best offer of happiness is from God our Father, “all I have is yours”.

The prodigal son did not get the full opportunity to fully express to his father that he would become a paid servant. The Father immediately readmits him as the part of the family and gives the order to bring the robe, the ring, and the sandals and to kill the fatted calf for a celebration. The younger son in reality had a warped notion of his father’s forgiveness. He had no understanding of what mercy really means. But now he had just learnt the depth of the love of the Father. The elder son also did not know what forgiveness and love meant. He did not and could not forgive his younger brother for his misdeeds. In this parable Jesus teaches us the depth of the generosity of God and his mercy. God our heavenly Father is always waiting at the door waiting for us to come to him. At every Mass we receive the same invitation from Jesus, to share his body and blood and hence his forgiveness. The younger son needed to turn back from his frivolous lifestyle and return to the father’s house and be a responsible and obedient son. In our life we often regret that the other is more privileged and gets more benefits than us. Often we are hurt and indignant like the elder brother in the parable. We indeed have missed the point. It is not about who is more or less deserving in a given situation. It is our ability to love unconditionally and to believe in the basic dignity and equality of all people.

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